Marshal Gregory Zhukov, the legendary Russian commander, said the Macedonians had suffered a catastrophic defeat in India. In the final part of this analysis, fact and fiction are separated.
Alexander meets Porus. Source: wikipedia.org |
The Persians told him how their greatest king, Cyrus, who had conquered much of the civilised world, had been killed in a battle with Indian soldiers exactly two centuries before Alexander.
And in an earlier antiquity, the Assyrian queen Semiramis, who had crossed the Indus with 400,000 highly trained troops, escaped with just 20 troops, the rest being slaughtered by the Indians.
In his book, Foreign Influence on Ancient India, Krishna Chandra Sagar says 150 years before Alexander, Indian archers and cavalry formed a significant component of the Persian army and played a key role in subduing Thebes in central Greece.
Alexander, however, knew no fear. More than anything else, he wanted to invade India. It would prove to be a strategic blunder.
Zhukov’s take
“Following Alexander’s failure to gain a position in India and the defeat of his successor Seleucus Nikator, relationships between the Indians and the Greeks and the Romans later, was mainly through trade and diplomacy. Also the Greeks and other ancient peoples did not see themselves as in any way superior, only different.”
This statement by Russia’s Marshal Gregory Zhukov on the Macedonian invasion of India in 326 BCE is significant because unlike the prejudiced colonial and Western historians, the Greeks and later Romans viewed Indians differently. For instance, Arrian writes in Alexander Anabasis that the Indians were the noblest among all Asians.
In fact, Arrian and other Greeks say the Indians were relentless in their attacks on the invaders. They say if the people of Punjab and Sindh were fierce, then in the eastern part of India “the men were superior in stature and courage”.
All this is glossed over by Western historians, in whose view the one victory over king Porus amounted to the “conquest of India”. But the Greeks made no such claim.
Battle of Hydaspes – Hardest ever
Greek contemporary writers describe the Battle of Hydaspes (Jhelum) as the hardest fought of all Alexander’s battles. Frank Lee Holt, a professor of ancient history at the University of Houston, writes in his book, Alexander the Great and the Mystery of the Elephant Medallions: “The only reference in Arrian's history to a victory celebration by Alexander's army was after the battle with Porus.”
Alexander’s army did not indulge in celebrations after the Battle of Gaugamela where they defeated 200,000 Persians. No wild festivities were announced after the Battle of Issus where they defeated a mixed force of Persian cavalry and Greek mercenaries.
The fact they celebrated after the Battle of Hydaspes suggests they considered themselves extremely lucky to survive after the clash with the Hindu army, with its elephant corps.
If Porus lost, why reward him?
According to the Greeks, Alexander was apparently so impressed by Porus he gave back his kingdom plus the territories of king Ambhi of Taxila who had fought alongside the Macedonians.
This is counterintuitive. Ambhi had become Alexander’s ally on the condition he would be given Porus’ kingdom. So why reward the enemy, whose army had just mauled the Macedonians?
Charles Le Brun Alexander and Porus (1673). Source: wikipedia.org
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The only possible answer is at the Battle of Hydaspes, the Macedonians realised they were dealing with an enemy of uncommon valour. Sensing defeat they called for a truce, which Porus accepted. The Indian king struck a bargain – in return for Ambhi’s territories, which would secure his frontiers, Porus would assist the Macedonians in leaving India safely.
Alexander’s post-Hydaspes charitable behaviour, as per Greek accounts, is uncharacteristic and unlikely. For, in battles before and after, he massacred everyone in the cities he subdued.
Why pay off a vassal?
Before the battle, Alexander gave king Ambhi 1000 talents (25,000 kilos) of gold for fighting alongside the Macedonians. The only explanation is Ambhi was driving a hard bargain. He knew the rattled Macedonian army was seeking to quickly exit India. He thought he could use the Macedonians to remove his rival Porus. However, Porus’ decision to offer Alexander combat checkmated those plans.
Tired of fighting: Lame excuse
Greek sources say Alexander retreated from India because his soldiers were weary, homesick and close to mutiny. Imagine if German soldiers had told Hitler they were tired of fighting? They would have been summarily shot. In Alexander’s time, the punishment was crucifixion.
The Macedonian army had a system of rotation where large batches of veteran soldiers were released to return home (with sufficient gold and slaves). In their place, fresh troops eager poured in from Europe.
If they were weary of constant warring, it is inexplicable why these soldiers chose to fight their way through obstinately hostile Indian territories. The homesick soldiers would have preferred the garrisoned northwestern route they took while coming in. Why would a brilliant commander subject himself and his troops to further violence when all they wanted was a peaceful passage home?
Clearly, the Macedonians were in a mess and not thinking straight. Not the sign of a victorious army.
Need for glory
David J. Lonsdale, a lecturer in Strategic Studies at the University of Hull, writes: “Alexander’s invasion of India and Napoleon’s invasion of Russia in 1812 both appear reckless and unnecessary from a strategic perspective. Therefore, perhaps they can both be explained by the sheer naked ambition of the two commanders.”
Alexander’s tragedy was he was in a Catch-22 situation. The Macedonians and Greeks welcomed the wealth from the conquered lands, but the man who ensured this flow was persona non grata.
In Greek eyes a Macedonian was hardly an equal. The Greeks hated Alexander for sacking their cities and enslaving their people. In his own country, he was an outsider for being half-Albanian, from his mother’s side. The common people suspected him of murdering his father.
So in order to retain the loyalty of his troops, Alexander had to wage constant war while also taking great personal risks in battle. For, he could not be seen as weak, let alone beaten.
A few years before the Indian campaign, a large part of the Macedonian army was massacred by the Scythians (Hindu Shakas, the Buddha’s clansmen) at Polytimetus, present day Tajikistan. Alexander warned his surviving troops not to discuss the massacre with other soldiers.
Strabo, the Greek historian wrote: “Generally speaking, the men who have written on the affairs of India were a set of liars…Of this we became the more convinced whilst writing the history of Alexander.”
http://indrus.in/blogs/2013/06/03/alexander_vs_porus_beyond_the_fog_of_war_25749.html
I don't understand why someone would write such a blatantly, multiplicity, factually false article. 1) Alexander did celebrate other victories. Diodorus siculous not only explicitly says so but also says that the palace at Persepolis was burned during just such a drunken victory celebration. 2) Porus was not the only vanquished ruler which Alexander showed mercy and respect to. He was deeply aware of his own royal status and felt affinity to other kings, and Porus hit the perfect spot when Alexander asked how he wished to be treated and Porus replied "like a king". Alexander married the vanquished Sogdian princess Roxana. He executed the men who brought him Darius's head with the comment that "no man should kill a king", and he made sure that the Persian royal family would live in great luxury under Macedonian rule. Nor was his mercy toward the vanquished limited to royalty. Athens for instance was treated as a special honored and revered city, showered with gifts and favors all throughout his reign even though the Athenians continued to openly hate him for taking away there independence. 3) where on earth did the idea that Greeks weren't ethnocentric come from? They were the most ethnocentric people in history next to the Nazis! The etymology of the term "barbarian" comes from the fact that Greeks tended to think all foreign languages sounded like "bar bar bar". Macedonians were continually mocked by other Greeks as being borderline barbarians. Alexander was criticized by his own men for having too many barbarians in his army and for trying to adopt foreign customs such as the Persian genuflexion. Alexander's own tutor Aristotle was famous for saying that Greeks should rule the world because they had the perfect balance of contradictory virtues like spirited independence as could be found in Europeans and obedience to laws as could be found in aisians. 4) alexander was faced with a general revolt of his.Army when he turned back. This would be a difficult situation for any military dictatorship, but far worse for a Macedonian king. Macedonian culture was famous for making the king only first among equals. The very right of succession among them was by no means definite and open to being challenged by more skilled but no royal rivals. It is part of the reason why they resisted genuflexion with its implication of divinity. His people never hesitated to talk back to him (witness his fight with his best friend when he told Alexander that "all you have achieved was only.made possible because of what Phillip did before you". Do you really think that against such a cultural background he could tell the majority of his soldiers who wanted to go home "do it or I'll crucify you all?" They would have laughed and responded "you and what army?". 4) they went home the hard way cause Alexander wanted to keep fighting and it was the best compromise he could come up with, rendered acceptable to his soldiers as they knew they were heading in the right direction but with the promise of additional plot to boot.5) not.only.did.alexander.not retreat from the Indian subcontinent, but the Greeks stayed there for a long time to come, general Seleucus pulling out of the continent after Alexander's death because it was difficult to administer but selling his land in exchange for a vast payment of war elephants. And other Greeks, in Bactria, lingering on to create one of the world's.most fascinating hybrid cultures including elements like Buddhist art utilizing classical Greek artistic traditions. In fact, quite famously,there are people today living in Pakistan and Afghanistan who believe themselves and their religion to be directly descended from Alexander's soldiers.Forgive me, like you I love both ancient Greek and Indian history and culture and I don't wish to diminish your enthusiasm.
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